Taş Tepeler

Göbekli Tepe / The skulls and the dead

Evidence · Human remains

The skulls and the dead at Göbekli Tepe

There are no graves at Göbekli Tepe — yet the dead are everywhere. Fragmented human bone in the fill, and skulls deliberately carved, point to one of the earliest documented 'skull cults' anywhere.

The skulls and the dead at Göbekli Tepe

German Archaeological Institute, Göbekli Tepe Project, Modified human skull fragments, Göbekli Tepe, Copyright: DAI — used with permission, via .

Human skull fragments from Göbekli Tepe show deliberate modification. after Gresky, Haelm & Clare 2017

In one line

Göbekli Tepe has produced no cemetery and no laid-out graves. Instead, human bone appears broken and scattered through the fill of the buildings, and several skull fragments carry deliberate carved modifications. Together they suggest a treatment of the dead built not around burial but around the head.

What was foundFragmented, disarticulated human bone in the buildings' fill — and modified skull pieces
The modificationDeliberate carved grooves running front-to-back; on one fragment, a drilled hole
The interpretationA Neolithic 'skull cult' — skulls worked to be decorated, carried, or displayed
Published inGresky, Haelm & Clare, Science Advances (2017)
Wider patternFits the Near Eastern focus on the head, from Jericho to Çatalhöyük's plastered skulls

A world without graves

The absence is the first clue. In the great enclosures there are no formal burials — no bodies laid to rest. What turns up instead are fragments: pieces of human skull and other bone mixed through the rubble that fills the buildings. Whatever these people did with their dead, it was not simple interment.

That points to a treatment of the dead focused on parts, and above all on the head — the part that, across this whole world, seems to have carried the person.

What's actually there

Three skull fragments from Göbekli Tepe carry deliberate, deep carved grooves; one also has a drilled perforation. The cut-marks are intentional and patterned, not incidental butchery.

Source: Gresky, Haelm & Clare 2017, Science Advances
How we read it — our interpretation

The excavators' reading is that these skulls were modified to be handled — decorated, perhaps suspended and displayed. They named it a new form of Neolithic 'skull cult.' It is one of the best-evidenced windows we have into how these people treated their dead.

It also connects straight to the art: the headless figure on the Vulture Stone, the carved heads at Karahan Tepe. A single preoccupation — the human head as the seat of the person — runs through the bone and the stone alike.

Sources & further reading3 references
  1. Gresky, J., Haelm, J. & Clare, L. (2017). Modified human crania from Göbekli Tepe provide evidence for a new form of Neolithic skull cult. Science Advances 3(6): e1700564. doi:10.1126/sciadv.1700564
  2. Notroff, J., Dietrich, O. & Schmidt, K. (2014). Building Monuments, Creating Communities. Early monumental architecture at Pre-Pottery Neolithic Göbekli Tepe. In J.F. Osborne (ed.), Approaching Monumentality in Archaeology: 83–105. Albany: SUNY Press.
  3. Schmidt, K. (2012). Göbekli Tepe: A Stone Age Sanctuary in South-Eastern Anatolia. Berlin: ex oriente. The foundational monograph by the site's first excavator.

Full bibliography: the Taş Tepeler reference library →

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Last reviewed 20 July 2026. Something wrong?

Last reviewed 21 July 2026. Something wrong?